In a passage from the McGuffrey Reader,it supports the ideal that all people deserve to go out and get an education, rich or poor. Postmillennialism Postmillennialism theology dominated American Protestantism in the first half of the 19th century.
Democratic ideals set up the fact that all men should be able to pursue education to be a more productive member of society. Each denomination had assets that allowed it to thrive on the frontier. As a result, the numerical strength of the Baptists and Methodists rose relative to that of the denominations dominant in the colonial period—the Anglicans, Presbyterians, Congregationalists.
As part of the education reform movement, another democratic movement created by activists, tax-supported public schools were able to make that ideal a reality.
The sheer exhilaration of participating in a religious revival with crowds of hundreds and perhaps thousands of people inspired the dancing, shouting, and singing associated with these events.
These often provided the first encounter for some settlers with organized religion, and they were important as social venues. The revival was a response to rapid immigration, industrialization and urbanization. The age of evangelicalism had arrived, with the Protestants and upper middle class women leading the charge, making this one of the most impact reforms in American history.
In fact, they succeeded in getting many liquor laws passed with help from churches and factories who saw poor productivity from drunken workers. The circuit riders came from among the common people, which helped them establish rapport with the frontier families they hoped to convert. As their political power grew, they changed from moral persuasion to making the government to control liquor.
One staunch supporter of Nativism was Samuel Morse. A source estimated at least three female converts to every two male converts between and Methodist and Baptist groups experienced a surge of membership without delaying a move toward laissez-faire and competitiveness on the part of the Anglican, Presbyterian and Congregationalist churches.
By the s, however, the great day had receded to the distant future, and postmillennialism became a more passive religious dimension of the wider middle-class pursuit of reform and progress. Pritchard uses statistical data to show that compared to the rest of New York State, the Ohio River Valley in the lower Midwest, and the country as a whole, the religiosity of the Burned-over District was typical rather than exceptional.
Morse, like many others rebutted the democratic reforms in which activists tried so eagerly to set in place.
This duty extended beyond American borders to include Christian Restorationism. The first informal camp meeting began there in June, when people began camping on the grounds of the Red River Meeting House. Beginning in New England, in the late s, and later spreading throughout the country, the Second Great Awakening brought on a new way to look at life.
The Methodists had an efficient organization that depended on itinerant ministers, known as circuit riders, who sought out people in remote frontier locations. Reformers wanted these people placed in specialized institutions where they could be trained or improved.
Activists such as Elizabeth Cady Stanton as well as many other women pushed for the right to vote, stating that both men and women were created equal, and women should be given the right to vote, for it was the democratic action to take. Throughout the s, alcohol abuse was becoming increasingly widespread, affecting the efficiency of labor.
One year later, an even larger sacrament occasion was held at Cane Ridge, Kentucky under Barton Stone, attracting perhaps as many as 20, people.
The Second Great Awakening helped expand democratic ideals as well by creating higher standards for the common man.
Some effects that remained permanent are government regulation, instruction on alcoholism in schools, study of alcoholism. Hence, asylums, orphanages, prisons, and reformatories were developed.Reform movements in the United States sought to expand democratic ideals from the quarter century time period of also known as the Second Great Awakening.
The Second Great Awakening was a Protestant revival movement during the early nineteenth century. The movement began around and gained momentum by ; aftermembership rose rapidly among Baptist and Methodist congregations, whose preachers led the movement.
The Second Great Awakening began to decline by The Second Great Awakening was the push that brought on these reform movements. Beginning in New England, in the late s, and later spreading throughout the country, the Second Great Awakening brought on a new way to look at life.
Second Great Awakening In the late s and s a religious revival called the Second Great Awakening had a strong impact on the American religion and reform. It grew partly out of evangelical opposition to the deism associated with the French Revolution and gathered strength inwhen Charles Grandsoin Finney preacher.
Mar 31, · Writing; Reform Movements Essay; Reform Movements Essay. Welfare Reform. Words | 13 Pages. Welfare Reform: A Permanent Solution or a Temporary Band-Aid?
Welfare: handouts to the lazy, or a helping hand to those facing hard times? But the most some of the most important ideas that encouraged social reform was the Second Great Awakening. The antebellum market revolution and the Second Great Awakening greatly affected the role and progress of white women.
Women’s role between andhas made progress due to the commercial economy and the religious revival brought on by the antebellum market revolution and Second Great Awakening.Download